(Photo source: William Ellery Channing Center)

| Top | Selected Bibliography

Brown, Arthur W. Always Young for Liberty: A Biography of WEC. Syracuse: Syracuse UP, 1956. BX9869.C4 B84

- - -. WEC. NY: Twayne, 1962. BX9869.C4 B86

Channing, William Henry. ed. Memoir of WEC. 3 vols. 1848.

Edrich, Mary W. "The Channing Rhetoric and 'Splendid Confusion'." ESQ 57 (1969): 5-12.

Fritchman, Stephen H. Men of Liberty; Ten Unitarian Pioneers. NY: Kennikat Press, 1968. BX9867 F7

Gougeon, Len. "Emerson and Abolition: The Silent Years, 1837-1844." American Literature 54.4 (Dec 1982): 560-75.

Harwood, Thomas F. "Prejudice and Antislavery: The Colloquy between William Ellery Channing and Edward Strutt Abdy, 1834." American Quarterly 18 (1966): 697-700.

Irons, Susan H. "Channing's Influence on Peabody: Self Culture and the Danger of Egoism." Studies in the American Renaissance (1992): 121-35.

Lyons, Nathan. "The Figure of William Ellery Channing." Michigan Quarterly Review 7 (1968): 120-66.

Lyttle, David. Studies in Religion in Early American Literature: Edwards, Poe, Channing, Emerson, Some Minor Transcendentalists, Hawthorne, and Thoreau. Lanham, MD : UP of America, 1983.

McKee, Kathryn B. "'A Fearful Price I Have Had to Pay for Loving Him': Ellery Channing's Troubled Relationship with Ralph Waldo Emerson." Studies in the American Renaissance (1994): 251-69.

Mendelsohn, Jack. Channing, the reluctant radical; a biography. Boston: Little, Brown, 1971. BX9869 C4 M45

Osborn, Neal J. "William Ellery Channing and The Red Badge of Courage." Bulletin of the New York Public Library 69 (1965): 182-96.

Patterson, Robert L. The philosophy of WEC. NY: Bookman, 1952. B908 .C44 P3

Robinson, David. "William Ellery Channing." The Transcendentalists: A Review of Research and Criticism. Ed. Joel Myersom. NY: MLA, 1984.

- - -. 'The Legacy of Channing: Culture as a Religious Category in New England Thought.' Harvard Theological Review 74.2 (Apr 1981): 221-39.

- - -. ed. William Ellery Channing: Selected Writings. Mahwah, NJ : Paulist, 1985. BX9815 .C42

Smith, Harmon. "Ellery Channing: The Turning Point." Concord Saunterer 1.1 (Fall 1993): 89-94.

Toulouse, Teresa. The Art of Prophesying: New England Sermons and the Shaping of Belief. Athens: U of Georgia P, 1987.

Van Anglen, Kevin P. "'That Sainted Spirit': William Ellery Channing and the Unitarian Milton." Studies in the American Renaissance (1983): 101-27.

Wagenknecht, Edward C. Ambassadors for Christ: Seven American Preachers. New York: Oxford U.P., 1972. BV4208.U6 W34

Waggoner, Hyatt H. "The Wisdom of William Ellery Channing." Modern Age 30.3 (Sur/Fall 1986): 251-58.

| Top | From The Encyclopedia Britannica

Channing, William Ellery (b. April 7, 1780, Newport, R.I. d. Oct. 2, 1842, Bennington, Vt., U.S.)

U.S. author and moralist, Congregationalist and, later, Unitarian clergyman. Known as the "apostle of Unitarianism," Channing was a leading figure in the development of New England Transcendentalism and of organized attempts in the U.S. to eliminate slavery, drunkenness, poverty, and war.

He studied theology in Newport and at Harvard and soon became a successful preacher in various churches in the Boston area. From June 1, 1803, until his death he was minister of the Federal Street Church, Boston. Preferring to avoid abstruse points of doctrine, he preached morality, charity, and Christian responsibilities. He became a popular speaker on ceremonial occasions and reached an even larger audience by writing for liberal Boston periodicals, one of which was The Christian Disciple (from 1824 called The Christian Examiner). In 1815 he was attacked by the orthodox Calvinist periodical The Panoplist, whose editor, Jedidiah Morse, denounced the Boston clergy as "Unitarian" rather than Christian. During the next five years Channing issued several defenses of his position, especially "Unitarian Christianity," a sermon delivered at an ordination in Baltimore in 1819.

Reluctantly accepting the label of Unitarianism, Channing described his faith as "a rational and amiable system, against which no man's understanding, or conscience, or charity, or piety revolts." Although he did not wish to found a denomination, believing that a Unitarian orthodoxy would be just as oppressive as any other, he formed (1820) a conference of liberal Congregational ministers, later (May 1825) reorganized as the American Unitarian Association.

Channing sympathized with the beliefs of several social and educational reform movements but did not believe that society could be improved by collective action. He denied that government--the only legitimate function of which was, in his view, the essentially negative one of maintaining public order--could advance the moral sensibility of the human race.

In his time, Channing's reputation as a man of letters was based on several long essay-reviews, among the first of their kind in the U.S. One took John Milton's "Treatise on Christian Doctrine" as a starting point; another, Sir Walter Scott's biography of Napoleon I, in whose career Channing saw the great social danger of taking prominent soldiers for heroes. Most of his manuscripts were destroyed by fire.

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